The 2010 Spring Numata Lecture was delivered by Jacob Dalton on April 30, 2010. The following episode is the audio-only version of Prof. Dalton’s talk.<\/p>\n
The Tibetan manuscripts from Dunhuang include a large number of copied dh\u00c4\u0081ra\u00e1\u00b9\u2021\u00c4\u00abs, both s\u00c5\u00abtras and stand-alone spells. In this talk I will examine the content, the colophons, and the formats of these manuscripts and attempt to draw some broader conclusions about how dh\u00c4\u0081ra\u00e1\u00b9\u2021\u00c4\u00abs were used by early Tibetan Buddhists living around Dunhuang. I will then turn to the dh\u00c4\u0081ra\u00e1\u00b9\u2021\u00c4\u00ab collections (dh\u00c4\u0081ra\u00e1\u00b9\u2021\u00c4\u00ab-sa\u00e1\u00b9\u0192graha). The contents of these collections could vary according to the interests of the manuscripts\u00e2\u20ac\u2122 owners, yet certain shared patterns may be discerned. The significance of these formal patterns becomes clear when we see how the same template was used by later Tibetans to structure the dh\u00c4\u0081ra\u00e1\u00b9\u2021\u00c4\u00ab (gzungs \u00e2\u20ac\u02dcdus) section of their Tibetan canon (bka\u00e2\u20ac\u2122 \u00e2\u20ac\u02dcgyur). Finally, I will step back to consider the historical development of dh\u00c4\u0081ra\u00e1\u00b9\u2021\u00c4\u00ab ritual practice and textual codification in light of the emergence of the tantras around the seventh century.<\/p>\n
Originally recorded April 30, 2010 at the Institute of Buddhist Studies in the Jodo Shinshu Center, Berkeley, Ca.
\nCopyright © 2010 Jacob Dalton<\/i><\/p>\n