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Institute of Buddhist Studies Podcast

Everything tagged with tantra

How Dhāraṇīs Were Proto-tantric: Ritual Uses of Buddhist Spells in Dunhuang and Beyond

The 2010 Spring Numata Lecture was delivered by Jacob Dalton on April 30, 2010. The following episode is the audio-only version of Prof. Dalton’s talk.

The Tibetan manuscripts from Dunhuang include a large number of copied dhāraṇīs, both sūtras and stand-alone spells. In this talk I will examine the content, the colophons, and the formats of these manuscripts and attempt to draw some broader conclusions about how dhāraṇīs were used by early Tibetan Buddhists living around Dunhuang. I will then turn to the dhāraṇī collections (dhāraṇī-saṃgraha). The contents of these collections could vary according to the interests of the manuscripts’ owners, yet certain shared patterns may be discerned. The significance of these formal patterns becomes clear when we see how the same template was used by later Tibetans to structure the dhāraṇī (gzungs ‘dus) section of their Tibetan canon (bka’ ‘gyur). Finally, I will step back to consider the historical development of dhāraṇī ritual practice and textual codification in light of the emergence of the tantras around the seventh century.

Originally recorded April 30, 2010 at the Institute of Buddhist Studies in the Jodo Shinshu Center, Berkeley, Ca.
Copyright © 2010 Jacob Dalton

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How Dhāraṇīs Were Proto-tantric: Ritual Uses of Buddhist Spells in Dunhuang and Beyond

The 2010 Spring Numata Lecture was delivered by Jacob Dalton on April 30, 2010. The following episode is the full video version of Prof. Dalton’s talk.

The Tibetan manuscripts from Dunhuang include a large number of copied dhāraṇīs, both sūtras and stand-alone spells. In this talk I will examine the content, the colophons, and the formats of these manuscripts and attempt to draw some broader conclusions about how dhāraṇīs were used by early Tibetan Buddhists living around Dunhuang. I will then turn to the dhāraṇī collections (dhāraṇī-saṃgraha). The contents of these collections could vary according to the interests of the manuscripts’ owners, yet certain shared patterns may be discerned. The significance of these formal patterns becomes clear when we see how the same template was used by later Tibetans to structure the dhāraṇī (gzungs ‘dus) section of their Tibetan canon (bka’ ‘gyur). Finally, I will step back to consider the historical development of dhāraṇī ritual practice and textual codification in light of the emergence of the tantras around the seventh century.

Originally recorded April 30, 2010 at the Institute of Buddhist Studies in the Jodo Shinshu Center, Berkeley, Ca.
Copyright © 2010 Jacob Dalton

Compassionate Violence: Part Three

Prof. Steve Jenkins of Humboldt State University delivered a lecture at the IBS titled
Compassionate Violence, Torture and Warfare in the Bodhisattva Ideal

This is part three of a three-part series.

Buddhist allowances for compassionate torture, killing, and warfare are dissonant with with the established perception of Buddhist pacifism. While academic studies of Buddhism have accepted that Mahayana and Tantric though allows for such actions, it has been argued that these allowances are rare and narrow allegorical or magical references, not general ethical guidelines. Prof. Steve Jenkins argues that Buddhist allowances for violence are broad and authoritatively attested to in both Yogacara and Madhyamaka treatises of Mahayana sources. Building on previous work, a survey of tantric sadhanas for killing, and references to Buddhist art and folklore, this lecture argues that the exaggeration of Mahayana pacifism has created a false negative space for the evaluation of trantrism.

Originally recorded April 17, 2009
© 2009 Steven Jenkins

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Compassionate Violence: Part Two

Prof. Steve Jenkins of Humboldt State University delivered a lecture at the IBS titled
Compassionate Violence, Torture and Warfare in the Bodhisattva Ideal

This is part two of a three-part series.

Buddhist allowances for compassionate torture, killing, and warfare are dissonant with with the established perception of Buddhist pacifism. While academic studies of Buddhism have accepted that Mahayana and Tantric though allows for such actions, it has been argued that these allowances are rare and narrow allegorical or magical references, not general ethical guidelines. Prof. Steve Jenkins argues that Buddhist allowances for violence are broad and authoritatively attested to in both Yogacara and Madhyamaka treatises of Mahayana sources. Building on previous work, a survey of tantric sadhanas for killing, and references to Buddhist art and folklore, this lecture argues that the exaggeration of Mahayana pacifism has created a false negative space for the evaluation of trantrism.

Originally recorded April 17, 2009
© 2009 Steven Jenkins

Play

Compassionate Violence: Part One

Prof. Steve Jenkins of Humboldt State University delivered a lecture at the IBS titled
Compassionate Violence, Torture and Warfare in the Bodhisattva Ideal

This is part one of a three-part series.

Buddhist allowances for compassionate torture, killing, and warfare are dissonant with with the established perception of Buddhist pacifism. While academic studies of Buddhism have accepted that Mahayana and Tantric though allows for such actions, it has been argued that these allowances are rare and narrow allegorical or magical references, not general ethical guidelines. Prof. Steve Jenkins argues that Buddhist allowances for violence are broad and authoritatively attested to in both Yogacara and Madhyamaka treatises of Mahayana sources. Building on previous work, a survey of tantric sadhanas for killing, and references to Buddhist art and folklore, this lecture argues that the exaggeration of Mahayana pacifism has created a false negative space for the evaluation of trantrism.

Originally recorded April 17, 2009
© 2009 Steven Jenkins

Play